Amidst all the glitz and glimmer of Christmas we sometimes ignore that this is one of the most important holidays on the Christian calendar. Christmas marks the celebration of the birth of God into this world, the moment when in order to redeem a fallen creation, God the Son took on our flesh in order to redeem it. While made in the image of God, we ran away from this image and denied our purpose, thus losing all purpose in living. The Incarnation serves to remedy our flaw and to bring us back to Christ. Christ came into the world to redeem it from the ills visited upon it by us, he came to save us from ourselves.
It is not without the greatest irony that as we are here during Advent, the time before Christmas, that our televisions are full of stories that run contrary to “peace on earth and goodwill toward men.” We’re told stories of how our leaders authorized torture of suspected terrorists, some of whom turned out to be innocent. We see multiple protests against the police brutality in Ferguson, New York, Cleveland, and other places. We saw Congress pass a spending bill that all but showed that they no longer regulate Wall Street, but instead are regulated by Wall Street, creating a scenario that will eventually lead our economy into another collapse. This Advent, we’ve seen stories, with increasing frequency, that show we’re becoming more depraved, more individualistic, and more of what we don’t want to be. Is this not what Christ came to stop?
We live in a fallen world, one in which difficult decisions must be made and sometimes difficult actions must be taken. But does this mean we must sacrifice our souls in order to save our lives? Must we torture someone for information, especially when this information doesn’t really do anything? Must we, like former vice president Dick Cheney, be so callously evil in our apathy towards the torturing of innocent people? While torture goes against human nature and one need not be a Christian to oppose torture, why does it seem that so many Christians embraced the CIA torture with glee? Why is it that, like Cheney, we can say that “real torture was 9/11,” as though only Americans can suffer torture? How can Christians, who ought to be humanists because God both created humans and became a human, celebrate the destruction of their fellow image bearers?
Or what do we do with the constant berating of the late Michael Brown. We’re told that it couldn’t be a case of him making a bad decision in robbing a store, or allegedly a bad decision in going after Darren Wilson. No. He must be a “thug,” he must be evil incarnate, and no matter what, we must be better off that he is dead. We must mock his death, celebrate his eradication, and not care that the image was destroyed. The same story runs for Eric Garner, John Crawford, Tamir Rice, or the many others innocent victims (especially black males) of police brutality. Or what of those who end up on my end of the spectrum, who look upon the police with suspicion in these instances? Where is our compassion for the multitude of good police, the ones who do their jobs and sometimes lose their lives in service to their community? Where is the concern for the image of God in such discussions?
Christianity is a rough religion, it is not easy, and it’s quite impossible to actually follow it with any hope of consistency. To quote from G.K. Chesterton:
“My point is that the world did not tire of the church’s ideal, but of its reality. Monasteries were impugned not for the chastity of monks, but for the unchastity of monks. Christianity was unpopular not because of the humility, but of the arrogance of Christians. Certainly, if the church failed it was largely through the churchmen…But I have only taken this as the first and most evident case of the general truth: that the great ideals of the past failed not by being outlived, but by not being lived enough…The Christian ideal has not been tried and found wanting. It has been found difficult; and left untried.” (from What’s Wrong With the World)
In the entire chapter Chesterton raises the point of how ideals are important, not because we hope to achieve them, but because we can hope to strive for them. We can hope to make the world better. A conservative looks to the past and says, “We must get back to that golden age.” A liberal looks to a utopia and says, “We must make this occur.” But a realistic idealist looks to the ideal and says, “We must strive towards this, away from the past which did not achieve the ideal, but away from a future in which we think we have obtained the ideal.” Christianity presents an ideal that, at least this side of eternity, will never be obtained. Continue reading