Glenn Beck has hounded President Obama for attending a church that takes to heart the principles of Black Liberation Theology. In fact, Beck has taken it further warning his audience to be weary of any preacher who calls for social justice, because they might buy into some type of liberation theology.
Concerning the perils of liberation theology, Beck does have a point; all types attempt to supplant the saving Gospel of Jesus Christ with one of the auxiliary issues of the Gospel, generally justice for the oppressed or justice for the poor. While these are areas impacted by the Gospel, liberation theologians tend to place these issues at the center of the Gospel. Thus, Christ died to bring economic parity, or Christ died to end a patriarchal system that oppresses women, or Christ died to free the oppressed. All of these systems then seek to bring about this new type of salvation through revolution or through the government. For the already oppressed in a corrupt nation, they use revolution to bring about the fall of the current government and to uplift a new government that falls in line with this new Gospel. For those in truly democratic nations, they tend to vote for the party that begets the most social change and actively support those parties.
Of course, under liberation theology, there is hardly equality among the ‘sinners.’ In black liberation theology, white people are at a disadvantage when it comes to salvation. In typical liberal theology, the rich are at a disadvantage when it comes to salvation. In all liberation theology, the typical structure is that one group of people is kept down by another group of people, and Jesus came to save the oppressed group of people and to overthrow the oppressors. Such movements are typically liberal.
But since the mid-80’s, conservative Christians have unwittingly bought into a type of liberation theology without realizing it. The Religious Right adopted the Republican Party and began to preach what I would call Conservative Liberation Theology (CLT). Glenn Beck, in all his lambasting against liberation theology, is simply the newest proponent of CLT. The conservative view tends to be less nuanced and holds to more traditional theology than the liberal view, but it is liberation theology nonetheless. Continue reading