Christianity, Hell, and Islam


For those who don’t follow, I recently had someone leave a comment on my post “Brian McLaren, really?“. I attempted one response that was a bit long and he responded back with a long response as well. Rather than engage in a “comment debate,” I’d rather just post my full reply as a post, since it will be a bit lengthy. I’d encourage you to read the comments before reading this post.

Well after reading that and reading your link, it looks like you are not interested in thinking any differently then you do now.

Well, to be honest, unless given a good reason to change my beliefs on something so central to the worldview I follow, I don’t see why I should be open to changing my views. Though we should always be open to examine our views, this is generally done by looking at rational arguments and evidence against our position. If our position holds strong against such critiques, there shouldn’t be a willingness to abandon it.

Our Christian Bible, many would say, is just as sexist as the Qur’an or Hadith, (maybe not in as blunt of ways). There are scripture in the Bible that talks about Woman not even being able to talk in Church. We can’t say that the Church treats woman fairly even now, I mean there is a reason why 90% of Church leaders are MEN.

If you define “fairness” by responsibilities, then yes, men and women are not treated equally. However, I think your attempt to equivocate the two is quite unfair. For one, both the Qur’an and Hadith teach that women are ontologically lower, that is, they have less rights, less value, etc by nature of being a woman. This is why rape, beatings, and the like are allowed by many Muslims. One simply look to Surra 2:282 to see that men are a “degree above women.” Prior to this, 2:223 says that men are to treat their wife (or wives) as property and do whatever they will with them. The justification is that women are lesser than men by nature. The Hadith is actually worse considering that the writings of Bukhari, chapter two, verse twenty-eight, states that the majority of Hell is composed of ungrateful women. If you look to Ishaq 593, we’re told that women are plentiful and it’s okay to leave the one you have to find another one. All of this shows that women are, by nature, lower than men and to be treated as property, a bit above animals (though Muhammad’s youngest wife A’isha complained that Muhammad was created women to be on the level of dogs and donkeys [Muslim 4:1039]).

The Bible, alternatively, teaches that men and women are ontologically equal. One merely look to the narrative in Genesis to see that men and women are both made in the image of God (“…male and female He created them…”). One can turn to the works of Paul, specifically in Corinthians, and see that he says the wife’s body belongs to the man and the husband’s body belongs to the wife, thus showing it’s equal. If we turn to Galatians, we find Paul telling the husband and wife to submit to one another. Elsewhere he tells husbands to lead with authority as Christ leads the Church, which is completely self-sacrificial. Paul also says that a man who doesn’t provide for his family, but can (and “provide” in the Greek implies both material and immaterial [i.e. emotions, psychological well-being, etc]), is worse than a heathen. Though women were devalued in Jewish culture, in the New Testament we see that Christ has no problem interacting with a sick woman who needs healing, a woman who is on her 7th marriage and considered a whore by the community, a prostitute who washes His feet with perfume, and the first witnesses of the Resurrection in all the Gospels are females.

All of the above indicates that the Bible sees women as ontological equals. Now, for whatever reason, God has declared that on some issues, men and women have different responsibilities, but this does not make them unequal or elevate men above women. Only those who are power-thirsty would see authority as a standard for equality. Authority has nothing to do with equality – some people, male or female, aren’t called to be in a position of authority. Does this mean they are unequal with those who are called to such a position?

So as you can see, I don’t see your argument as compelling.

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