“We reject the either or
They can’t define us anymore
Cause if it’s us or them
It’s us for them
It’s us for them”
Last year Gungor released a delightfully dark, lyrically deep, and musically sophisticated album entitled I Am Mountain. Michael Gungor, the band’s founder and front man, also wrote an honest and insightful blog exploring his doubts about biblical literalism and fundamentalism. As a result, they were heavily criticized and even anathematized by many conservative evangelicals (Cf. Ken Ham, Q90 FM Radio, & Al Mohler).
On a personal note, I was living in Wake Forest at the time the controversy broke out and very disappointed when, at the last minute, Southeastern Baptist Theological Seminary canceled a Gungor concert I had been planning to attend for six months.
Gungor recently released a new song entitled “Us for Them” (which is embedded above). I find the song both moving and inspiring; especially in the wake of the tragedy in Charleston and the backlash regarding the recent Supreme Court ruling on same sex marriage. Nevertheless, I suspect, it will only embroil Gungor in even more controversy.
The reason for this is simple: it calls for us to love unconditionally.
Rejecting the Either/Or
Gungor’s song decries our fallen tendency to divid people into categories (e.g., white/black, cool/uncool, rich/poor, educated/ignorant, gay/straight, etc.), to stigmatize and judge, and to segregate and hate. This is the either/or that Gungor rejects and which fuels their declamation against those who would “define us”. Many, however, will misunderstand the message. They will, instead, interpret it as an attack on objective truth.
After all, one might argue that, to reject the either/or distinction is to violate the law of non-contradiction; literally to say that A is both A and Not-A at the same time and in the same sense. If this is true,”Us for Them” advocates the logically absurd and is, ultimately, a misguided call for us to embrace moral relativism.
To interpret the song in this way, however, would be misguided. For Gungor is not attacking the laws of logic, nor are they denying the possibility of objective truth. They are, in fact, doing the exact opposite. They are affirming the objective existence of the God who is love and who loves all men unconditionally; and calling for us to follow His example.
Two Ways of Viewing Humanity
Broadly speaking, there are two ways of viewing humanity. The first way denies that human beings have an essential nature–i.e., a “what-it-is” to be human. According to this view, humanity is merely a random collection of accidental properties and what it is to be human is contingent upon the vacillating whims of society and individuals.
The second way affirms human beings have an essential nature–i.e., that there is a “what-it-is” to be human. According to this view, humanity is more than a mere random collection of accidental properties and what it is to be human is an objective feature of reality. This means that what it is to be human does not depend upon accidental features of individual human beings (e.g., the color of your skin, your social status, your sexual orientation, etc.).
Christianity views humanity in the second way. It maintains people are essentially good, in as much as they are made in the image and likeness of God. For the Christian, all human beings are intrinsically valuable and worthy of love in spite of their accidental properties. This means that you are valuable, you have dignity and worth, and are lovable, in spite of the way you look, the level of your IQ, or the things you’ve done.
It is the second way of viewing humanity, through the eyes of Christ, that Gungor’s new song champions. As such it stands squarely against those who define and judge other human beings in terms of some accidental feature of their existence. It is, thus, opposed to any worldview that would cause us to hate another human being due to their race, age, religion, or sexual orientation.
“Our Only War is Love”
To reject the either/or–i.e. humanities fallen tendency to divid, categorize, and judge others based upon accidental features of their existence–is to call for us to love one anther as Jesus does: unconditionally.
To embrace the way of love is literally to wage war on our fallen dispositions and against the fallen world system. It is to stare in the face of ISIS with open arms, as Jesus did on the cross: praying for the very people who murdered him. It is to look at all of humanity, regardless of their sins, and to see the very image of God; to see that there is no “us or them.”
It seems appropriate to close with these words from St. Maximus the Confessor:
“For him who is perfect in love and has reached the summit of dispassion there is no difference between his own or another’s, or between Christians and unbelievers, or between slave and free, or even between male and female. But because he has risen above the tyranny of the passions and has fixed his attention on the single nature of man, he looks on all in the same way and shows the same disposition to all. For in him there is neither Greek nor Jew, male nor female, bond nor free, but Christ who ‘is all, and in all”