Jesus Juking McDonalds: Love is Endless, but Your Business Model Isn’t


Josh, enjoying some American fries, the type he can no longer get in England.

Josh, enjoying some American fries, the type he can no longer get in England.

McDonald’s has taken quite a few hits lately in the news, whether it be from allegedly discriminating against employees to falling profits, right now is not a good time to be an executive at McDonald’s. While it’s been known the past decade or two that McDonald’s is hardly nutritious, the last few years their product has more than likely contributed to a decline in their profits.

Never fear, however, because in the Corporate World™ a problem with the product is easily fixed through…marketing. While common sense dictates that a problem in the product or in how a company is managed requires the product and management style to change, in the Corporate World™ all that’s required is better publicity. Such strategies have proven to work, that is, until the advent of social media. Regardless, McDonald’s isn’t aware of such things and instead has produced a “commercial aimed at millennials.” Rather than fixing the product, like Chipotle did, McDonald’s is trying to just change the public perception by focusing their commercials around the idea of “love.”

Thus, we end up with this:

Now what, exactly, does “love is endless” have to do with eating horrible tasting hamburgers and fries? How does anything in that commercial or message make me think, “Well, maybe I should eat at McDonald’s”? The idea that “love is endless” is certainly true, but to cheapen it as a ploy to get people to buy hamburgers kind of negates the sentiment.

And now for the Jesus Juke…

See, love is endless because God is love, and he is infinite. To state that “love is endless” is certainly true, but one has to ask if McDonald’s is really qualified to use this statement. After all, a Christian approach to business, one centered on endless love, wouldn’t really allow for McDonald’s business practices, especially with its employees.

The same Bible that tells us that Jesus is God and that God is love tells us that God expects fair, livable wages to be paid to employees. Consider James 5:2-5 (ESV):

Your riches have rotted and your garments are moth-eaten. Your gold and silver have corroded, and their corrosion will be evidence against you and will eat your flesh like fire. You have laid up treasure in the last days. Behold, the wages of the laborers who mowed your fields, which you kept back by fraud, are crying out against you, and the cries of the harvesters have reached the ears of the Lord of hosts. You have lived on the earth in luxury and in self-indulgence. You have fattened your hearts in a day of slaughter.

James is quite emphatic about the type of wealth these people have acquired; not just wealth in general, but wealth gained off of wage fraud. The phrase “kept back by fraud” is actually just one Greek word: ἀποστερέω (apostereo), which means to hold back from someone or to deny them their due. Even Jesus in Luke 10:7 says that the laborer deserves his wages.

The idea of justice in Scripture is based on love – a love of God will always lead to justice with God and a love of one’s fellow man will always lead to justice with one’s fellow man. Justice, in a Scriptural sense, refers to putting others on equal footing with yourself (that is, after all, the second Greatest Commandment, to “love thy neighbor as thyself”). Biblical justice involves wholeness, repairing and making whole that which was broken by sin. In terms of poverty, Christian justice is the act of giving to the laborer a wage worth a living, and then giving to the needy what is needed for them to survive. Proverbs 29:7 says as much;

“A righteous man understands how to judge on behalf of the poor, But the ungodly man will not consider such knowledge; For he has no understanding heart for a poor man.” (Orthodox Study Bible)

If McDonald’s wants to try and use “love” as some gimmick, then they must understand they bring upon themselves quite the burden; love is endless, but it’s one thing to say love is endless and entirely another to live it. Now, I’m not naive enough to believe that McDonald’s actually loves its employees, but merely want to point out the importance of taking important phrases and subjecting them to triteness.

From the Christian perspective, love is endless whereas money has a definite ending. Love then is the focal point of the Christian life and supplants all other pursuits, including that of money. Not that money isn’t important or that it’s inherently wrong to be rich as a Christian, but instead that for wealthy Christians, especially business owners, that wealth ought not be obtained by denying fair wages to others. And by “fair” I do not mean the “market standard,” but instead the type of wages on which a person can live. How can Christians claim love is endless if they’re unwilling to display that love in a monetary way by paying their employees a fair wage? We can’t expect consistency from McDonald’s – even if their business model is quite absurd (they want consumers to pay for their food, but want to keep their employees poor, thus removing their employees from the consumer section and eliminating their own profit; the company’s policy of keeping wages low forces the company to eat itself) – but we should expect consistency from Christians in regards to paying a livable wage to their employees.

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Love LGBT People As You Love Yourself or A Modern Day Good Samaritan


Christianity affirms the intrinsic goodness of creation and the essential goodness of man made in the image and likeness of God.  These are bedrock beliefs with far reaching implications.  In the realm of ethics and civil law these presuppositions  provide the only viable foundation upon which to build a case for civil rights and human dignity.  From a theological standpoint, they provide the context necessary for understanding Jesus’ profound summation of the Mosaic Law found in St. Matthew’s Gospel:

“You shall love the Lord your God with all your heart, and with all your soul, and with all your mind.  This is the great and first commandment.  And a second is like it, You shall love your neighbor as yourself.  On these two commandments depend all the law and the prophets” (Matthew 22:37-40).

But exactly who is your neighbor?  A lawyer, who desired to “justify himself” once asked our Lord a similar question.  Jesus’ response was to tell a story–a provocative story that is known today as the Parable of the Good Samaritan (see Luke10:29-37).

Sadly, this parable is no longer shocking; as it most certainly was to its original audience.  Frankly, it’s become rather trite–reduced to that of a charming bedtime story for children (or a slapstick musical comedy if you prefer the Veggie Tales version).  I feel quite comfortable saying the beloved parable hardly evokes the following emotions within the soul of today’s average reader:  conviction, disgust, anger, confusion, regret, sadness, empathy, or shock.  Yet this story is a fire starter!  It should turn your world upside down; it should force you to re-examine your life; it should pierce your heart, shatter your pride, and cause you to question your very standing before God.  But, for most of us, it doesn’t.

One way this is evidenced is by our general lethargy concerning the plight of the LGBT community.  In between sermons in which the pastor passionately proclaims in a bright red face that, “homosexuality is an ABOMINATION,” or attending a protest against same-sex marriage, Christians are often entirely indifferent to the emotional struggles of LGBT children who have taken their own lives due to bullying.  We sometimes yawn when we hear about the violent, and downright disgusting, mistreatment of LGBT people in Russia and other countries around the world.  Our general disinterest in the suffering of the LGBT community stands in direct opposition to the parable which seeks to explain the second commandment that is like the first.  More specifically, our behavior is discordant with the Christian principle that human beings have intrinsic dignity, value, and worth because they are made in the image and likeness of God.

Perhaps if we retold the story–taking our current mental environment into account–we might, once again, be shocked out of our self-righteous stupor?  Thus, I ask again:  who is your neighbor?

Let me tell you a story . . .

“A man was walking home from the office one night when a couple of young gang initiates pulled him into an ally, stabbed him, emptied his pockets, and left him for dead.  Now by chance a well respected pastor from a local mega-church was going down the road; and when he saw him in the ally he passed by on the other side.  So likewise a beloved seminary professor, when he came to the place and saw him, passed by on the other side.  But a successful gay business man, as he journeyed home that night, came to where he was; and when he saw him he had compassion.  He immediately went to him and, seeing that his injury was potentially fatal, bound up his wound using a piece of fabric torn from his own shirt.  He carried him out of the ally into the light of the street lamp, pulled out his cell phone and dialed 911.  As he awaited the arrival of the ambulance he held the man tight and spoke words of encouragement to him.  Later, he followed him to the hospital and remained there until the doctors assured him he would pull through.  It was then that he discovered the victim of this heinous crime only worked part-time and did not have medical insurance.  So he made arrangements to pay off the gentleman’s hospital debt himself.”

Which of these three, do you think, proved neighbor to the man who fell among the robbers?