Recently, I did a post covering the absurdity of labeling ideas “post” when the idea isn’t really “post” anything. Conveniently enough, today I came across a post by Brian McLaren talking about ‘postcolonial theology.’ True to form, just because he labels theology postcolonial doesn’t mean he’s moved past the colonial idea of conquering and subduing what is viewed as inferior or as a blockade to change, rather, he’s simply change the target of colonialism. Sadly, it’s still a racist theology, but the target of the racism has changed.
McLaren’s antipathy towards orthodox Christianity is summarized when he states,
By distinguishing some theology with a modifier – feminist, black, Latin American, eco-, post-colonial, or indigenous, we are playing into the idea that these theologies are special, different – boutique theologies if you will.
Meanwhile, unmodified theology – theology without adjectives – thus retains its privileged position as normative. Unmodified theology is accepted as Christian theology, or orthodox theology, or important, normal, basic, real, historic theology.
But what if we tried to subvert this deception? What if we started calling standard, unmodified theology chauvinist theology, or white theology, or consumerist or colonial or Greco-Roman theology?
The covert assumption behind the modifier post-colonial thus becomes overt, although it is generally more obliquely and politely stated than this:
Standard, normative, historic, so-called orthodox Christian theology has been a theology of empire, a theology of colonialism, a theology that powerful people used as a tool to achieve and defend land theft, exploitation, domination, superiority, and privilege.
If that doesn’t sound disturbing, I’m not writing well or you’re not reading well.
To any casual student of Church history, this is a highly faulty description of orthodox theology and simply shows the nefarious intentions of Brian McLaren and other emergents in subverting the true Gospel of Christ. Notice how Brian makes a blatantly racist statement; he shows he’s comfortable with black theology, latin theology, feminist theology, et al. But normal theology – the theology he thinks is bad – he labels as “white” theology. In other words, “white” is bad and if you’re white, you have a hell of a lot of conforming to do in order to please God, whereas non-whites are already there since whites have persecuted and colonized non-whites. Continue reading