As I was writing this post today, the media announced that the New York grand jury failed to indict an officer who killed Eric Garner. Never mind the video evidence coupled with a medical report that stated quite emphatically the death was a homicide, caused by a chokehold, the grand jury didn’t find sufficient evidence to prosecute the officer. Once again, a giant spotlight is placed on the racial divide within our country, a divide always seen by the minorities who suffer from such a divide, but one ignored by those who benefit.
In all the arguing, I’ve watched many white people try to say that racism isn’t that bad, that the system works most of the time, that black people are just complaining. Of course, there are a multitude of innocent young black men who would beg to differ that the system works. Some white people choose to respond back, “Fine, we’ll grant that the system doesn’t work, but why don’t you protest black-on-black crime? Where’s your outrage over the 95% of black people killed by other black people?
The implied message is basically, “The problem is with the race, not the system.” It seems that no matter what we argue in terms of helping the black community, we’re met with, “Let the statistics speak for themselves. Now, from the view of statistics it’s quite hard to argue that black-on-black crime isn’t an issue. Statistically, even if we remove death by police, growing up a black man comes with an inherently higher risk than growing up a white man.
What are we to make of this? Shall we continue to lay hold of the popular question, “Why don’t black people protest black-on-black crime?” Of course, while it’s a popular question to ask, it has no basis. There are numerous protests ever year over the violence within poor black communities. There have been multiple articles, multiple programs, and multiple attempts to lower the crime rate within poor black communities. Yet, the problem persists. It leaves us with one of two explanations: Either there’s a problem with the system or there’s a problem with the race. If the problem is with the race, then we have to embrace some pretty unsavory conclusions. The first being there’s no scientific explanation between white people and black people (other than the color of the skin), thus we’re coming to the conclusion without a shred of evidence. Likewise, we must accept that the KKK and white supremacists aren’t necessarily wrong, just that we disagree with their methods. Essentially, if we conclude the problem of black-on-black crime isn’t systemic and is rather a problem with the race, then we must embrace an ideology that puts one race ahead of another.
I would hope few people would be willing to embrace such a view, especially since it lacks evidence, logic, compassion, or a Christian view. If, then, the problem is not the race, then it must be the system. Which raises a very important question; Why don’t white people protest black-on-black crime? More to the point, why don’t we protest a system that breeds poverty and violence? Why do we look upon it as “their” problem, with apathy, when it’s a problem that impacts us all? If we truly believe that human life holds intrinsic value then the loss of any life should matter to us, but even more so when the system has failed and worked to create an environment in which poverty and violence breed. Where, then, are the white protests against a system that creates such an environment? Why aren’t white people protesting the crime that exists because the system is broken?
None of this absolves criminals of their own responsibility, mind you. If a young man is in a gang and is killed by a rival gang member, then both made their choice. Even in environments geared towards producing violence, people are still responsible for their choices, but sometimes the system can influence the decisions they make. Consider the following:
We take a person and place him in a room that has a huge assortment of foods. However, there’s a giant wall separating him from the food. Likewise, there’s apples on his side of the room, but we’ve told him not to eat the apples. Now, he can get over the wall, but he has to overcome barbed wire, electric wiring, and a very narrow gap at the very top.
It doesn’t take long to realize that at a certain point, given enough people, some people are going to make it across the wall. Some will overcome the odds and get through. More, however, will give up and eat the apples. Some simply will lack the proper means to get over the wall and be forced to eat the apples. While it’s still their choice to eat the apples, the system is geared in such a way to prevent them from having better choices.
Likewise, when you take a group of people – regardless of race – and put them in an environment where there are little to no jobs, little to no education, police brutality, and rampant violence, can we be shocked if they succumb to the environment and make poor choices? Yes, we can say, “Well they should clean it up,” but how can they when the system for a number of years has worked to prevent any clean up from occurring? Up until the 70s and even 80s bias ran rampant within city officials, creating policies that negatively impacted black communities. Sadly, while these mentalities aren’t as open today, they do exist.
What do we do with a system that allows police to kill black people without any recourse to justice? A medical examiner stated that the chokehold killed Mr. Garner, labeled it a homicide, and there’s a video of the entire indicent; but that still wasn’t enough to grant justice. That is a broken system. That a man can walk in Walmart holding a toy gun and get gunned down by police without a warning while the police walk away freely is proof we live in a broken system. That a DA can make a half-assed attempt at a Grand Jury in Missouri, that he can essentially toss the case and not make an effort is proof we live in a broken system. That black men and women must worry every single time a police car pulls up behind them, even though they’ve done nothing wrong, is proof we live in a broken system. Why aren’t white people more upset, more willing to protest, more willing to change the system for their brothers and sisters? Continue reading