Short Homilies – On Hope

30 07 2010

Once in the Garden of Eden, at the beginning of our sorrows, the pre-incarnate Christ walked within the Garden looking for Man and Woman. He knew what had occurred. He knew His creation had rebelled. He knew the pain and suffering that was to come.

We can almost hear the pain as we read the most overlooked, but painful words within the entire Bible, “And the LORD God said unto them, ‘Where are you?’” God knew where they were, He knew where they were hiding; His question was a rhetorical one. Man answered and admitted to his rebellion and Woman confessed what she had done. The march toward Calvary had begun.

In a small insignificant town in the Roman province of Judea, the Christ child was born. God in the flesh, Jesus Christ, Son of God who was present at creation and the Fall, had come to fix what was broken.

We cannot begin to fathom what the world looked like through the eyes of Christ. For Him to walk in human flesh amongst His creation, to see the effects of sin on His world, what did the incarnate God feel? “Where are you” He must have uttered to creation as He walked to the various towns of Judea.

God asked Man and Woman where they were, but He did not wait on them to come find Him. He instead went into the world to find them – for this is the reason all of creation occurred, the reason He allowed sin, so that He might demonstrate His love for us in this; while we rebelled against Him, He died for us.

God incarnate, who cursed Man for his rebellion, who sought after Man in the Garden, hung upon a cross. The crafty serpent of old thought he had defeated God, but Christ arose, solidifying His solution. The serpent had bruised His heal, but He had crushed the head of the serpent. Read the rest of this entry »





Short Homilies – On the Cross

29 07 2010

There is one who can bring hope. There is only one hope in this world and that hope is found in the incarnate Jesus Christ, the love of God demonstrated, that God would come down in human flesh – the Father would offer up the Son – as a sacrifice. Christ died as a ransom for us, to ransom us from the deathly grip of the Devil. Christ was a substitute, to make up for the sins we have committed against the Father and for which we deserve death. Upon the cross, we find hope.

What is this hope? This hope is that our trespasses might be forgiven. That we can stand before a just and holy God and have Him embrace us rather than condemn us. Our hope is that one day the weary may collapse into the arms of Christ, as He says, “Worry not my child, you are home now.” This hope is that one day loved ones will never have to say goodbye, children will never go hungry, innocence shall cover us all, and the evils that break this world shall once and for all be smitten by a just and holy God. Upon the cross, we find hope.

Our hope is not limited to the eternal. We hope that God will bring about His kingdom to this earth. We hope that He will give us the strength to help those who suffer through this existence. We hope that He will display His glory in all that we see. We hope in the sacrifice and resurrection of Christ. Upon the cross, we find hope.

We look upon the cross and see the Trinity apart – Jesus Christ, Son of God, forsaken by the Father on our accord. For all eternity, these three have had a loving fellowship: the Father, the Son, and the Holy Spirit. Yet the prophet Isaiah tells us that God loves us so much that it pleased Him to crush Christ for our iniquities. Is God sadistic? Or does He love us so much that He knew in Christ’s suffering and death that we could be reconciled to God, and in this He took pleasure? Upon the cross, we find hope.

This is hope; that God sacrificed His Son Jesus Christ – a willing sacrifice who was not offered against His will or the will of His Father, but instead as a part of God’s will – as a ransom and substitution for our sins, that we might be reconciled to God. Upon the cross, we find hope.

There is hope for the hopeless. There is rest for the weary. Upon the cross, the sex slave finds a Lover who refuses to use her, but instead dies for Her to show her that she is truly loved. Upon the cross, the wife finds a man who would never lay a hand upon her, but instead would offer up His life so that she might be reconciled to God and know that she will – one day – escape her plight. Upon the cross, we see the death of death, God triumphing over that old enemy so that the widows and widowers will one day be reunited with their loves. Upon the cross, we see God’s hatred for sin and His resolve to destroy it. Upon the cross, we find our salvation from this broken world. Upon the cross, we find the Mender of this broken world. Upon the cross, we find hope.





Short Homilies – On Sin

28 07 2010

Do you not take seriously the sin you commit against a holy and righteous God, O Man? Why do you celebrate your sin as though it were something good? Why do you act as though you should be proud in your rebellion? What pride is found in rebellion when it goes against all that is good? Or do you deny that God is good? You twist and warp his holy standard to suit your own pleasures. “This is not really a sin” you say to yourself. “Surely God wouldn’t think this is a sin!” You then twist the Scriptures like an uneducated fool so that you might live as you desire.

O foolish Man! Do you not see that you are repeating the mistakes of your father Adam? He saw the fruit, the object of his desire, as a way to be like God. He knew that if he were like God he could be independent of God and so he ate of the fruit. Why do you condemn him, but eat of the fruit daily? Do you not see that sin is rebellion against God? The root of sin is the desire for autonomy. You justify your sins so that you can be independent of God.

But do not be so foolish O Man. God is not moved and he has no equal! You think you can declare something is not a sin or an offense to God? You think you can tell God that he is wrong in declaring your personal taste a sin? Move the stars and then you might have something to say. Bring matter into existence by your very word and you might be able to approach God. Be holy in all things and you might be able to converse with the Almighty on what is good.

Do you not realize that he is all that is good, that goodness exudes from him? To question what is good is to question God.  Are you so bold as to question God’s knowledge of himself? Are you so bold as to question the all-knowing and all-good God on if he knows what is best for us?

You continue in your sin because you are blinded by your pleasure. You desire to be the best amongst men for your own vainglory. What does it benefit you? What do you gain? Do you not realize that you will die in a short while? You are nothing in the comparison of time. You toil for your own wants and desires and in so doing establish a legacy of vapor. You would do well to spray a mist into the air and declare, “This is my legacy!” For that is all you are in broad span of time, a vapor that is lost in a few seconds.

But you pursue these temporary pleasures because you live for seconds. The wise man lives for God and realizes that God is in eternity, thus the temporal pleasures of the flesh mean nothing to the wise man. But you are a fool who cannot see past tomorrow. Do you not realize that your life shall be demanded of you at some point? What will you have to show for it?

Rather than living for yourself, live for God. We are temporal and therefore all that we do will not matter after we are gone, but if we live for God then we will be immortal. Let your actions be founded in him in all that you do. It is through his eternality that we find our own eternality.

Turn from your sin and cease your rebellion against God. It is a battle that you will not win. Instead, submit to him through your free will before it is too late. Submit to him and follow him in his ways, for they are holy and good. Know that he will bring us no harm, but will only bring us good. Seek not after yourself, but instead after your Creator, for this is your only hope.

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This was a scheduled post. I am currently out of town and subsequently have turned comments off since I cannot moderate or interact with commenters. If you have any questions, comments, or concerns about this post, please feel free to contact me.





Short Homilies – On the Fall of Man and its Impact

27 07 2010

The little girl cries as the man leaves her little shack. The darkness of this world has overpowered her. At such a young age she sits there as a prostitute, sold into sex slavery as though she were a prize. Multiple men visit her, but none off her any salvation. Day in and day out she must face the torture of this life. This world is broken.

As Susan falls to the floor she catches a sight of her son out the corner of her eye. As she falls down she motions for him to go back to his room. Before he can turn away, he witnesses his father – in a drunken rage – grab his mother by her hair and begin the process of beating her all over again. The son will face similar beatings as he grows up and proceed to unleash those beatings on his wife and children one day. This world is broken.

Robert sits in the chair next to his dying wife. He holds her hand as she struggles with every breath. The cancer has taken so much of her away. As he kisses her on her forehead, he watches painfully as she slips into eternity. Years of love, all the planning, promising to spend the rest of their lives together all comes to an end as her heart stops beating. In his early thirties, he must now face the fact that he is a single father – though he wants to mourn, he has no time because he has to take care of his daughter by himself. This world is broken.

Many people would attempt to deny that sin exists or that humans freely choose to sin. They would argue that this world is slowly progressing toward a better position. They would argue that humans are basically good. Yet, to the oppressed, to the poor, to the destitute, to those who’s lives have been blackened by the dark soot of sin, evil is very much a part of this world. This world is broken.

There is a lot of talk about ‘hope’. When asked to define hope, people merely say, “That things will get better.” They place their hope in causes and in politicians, not aware that their hope will be crushed to the ground. The same people who rejoice over the change they think has come will one-day gnash their teeth at the ‘hope’ they once saw. No politician, no human, can offer hope when that person is also in need of hope.  Yet, people continue to place their hope in people and institutions that often cause the darkness that we see in this world. This world is broken.

This world is weary. Children are suffering from starvation; wives are being infected with HIV by their promiscuous husbands; mothers are suffering through sleepless nights, wondering where their drug-addicted children are; little girls who should be innocent are being sold into the most perverse forms of slavery; husbands are wondering how they can provide for their families during tough economic times; our society is being lied to and being told that true happiness is found in an expensive image; this world is broken.

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This was a scheduled post. I am currently out of town and subsequently have turned comments off since I cannot moderate or interact with commenters. If you have any questions, comments, or concerns about this post, please feel free to contact me.





Short Homilies – On Creation

26 07 2010

Job sat there, having received counsel from his friends on why evil had befallen him. Job had lost his children, lost his servants, lost his home, lost his livelihood; everything that brought Job comfort was destroyed. Truly he was a broken man.

He cried out to God. He demanded to know why God would allow this. God responded in power. God reminded Job that He created this world and that He is in charge of it. He reminded Job that creation is His and that He is sovereign over it. Nothing occurs without His knowledge. Look at what He says to Job:

Who is this that darkens counsel by words without knowledge? Dress for action like a man; I will question you, and you make it known to me. Where were you when I laid the foundation of the earth? Tell me, if you have understanding. Who determined its measurements—surely you know! Or who stretched the line upon it? On what were its bases sunk, or who laid its cornerstone, when the morning stars sang together and all the sons of God shouted for joy?

Or who shut in the sea with doors when it burst out from the womb, when I made clouds its garment and thick darkness its swaddling band, and prescribed limits for it and set bars and doors, and said, ‘Thus far shall you come, and no farther, and here shall your proud waves be stayed’?

Have you commanded the morning since your days began, and caused the dawn to know its place, that it might take hold of the skirts of the earth, and the wicked be shaken out of it? It is changed like clay under the seal, and its features stand out like a garment. From the wicked their light is withheld, and their uplifted arm is broken.

Have you entered into the springs of the sea, or walked in the recesses of the deep? Have the gates of death been revealed to you, or have you seen the gates of deep darkness? Have you comprehended the expanse of the earth? Declare, if you know all this.

Where is the way to the dwelling of light, and where is the place of darkness, that you may take it to its territory and that you may discern the paths to its home? You know, for you were born then, and the number of your days is great!

Have you entered the storehouses of the snow, or have you seen the storehouses of the hail, which I have reserved for the time of trouble, for the day of battle and war? What is the way to the place where the light is distributed, or where the east wind is scattered upon the earth?

Who has cleft a channel for the torrents of rain and a way for the thunderbolt, to bring rain on a land where no man is, on the desert in which there is no man, to satisfy the waste and desolate land, and to make the ground sprout with grass?

Has the rain a father, or who has begotten the drops of dew? From whose womb did the ice come forth, and who has given birth to the frost of heaven? The waters become hard like stone, and the face of the deep is frozen.

Can you bind the chains of the Pleiades or loose the cords of Orion? Can you lead forth the Mazzaroth in their season, or can you guide the Bear with its children? Do you know the ordinances of the heavens? Can you establish their rule on the earth?

Can you lift up your voice to the clouds, that a flood of waters may cover you? Can you send forth lightnings, that they may go and say to you, ‘Here we are’? Who has put wisdom in the inward parts or given understanding to the mind? Who can number the clouds by wisdom? Or who can tilt the waterskins of the heavens, when the dust runs into a mass and the clods stick fast together?

Can you hunt the prey for the lion, or satisfy the appetite of the young lions, when they crouch in their dens or lie in wait in their thicket? Who provides for the raven its prey, when its young ones cry to God for help, and wander about for lack of food?

-       Job 38:2 -42

In all of this, our God answers in the affirmative. Out of nothing, God created all things. Within nothing, He spoke into the void and brought us into existence. From the dust of the earth, He made humans. He breathed life into us. And He holds ultimate power over everything.

We can learn the natural cycles of the earth, but we must remember these were instituted by God and are sustained by Him. This is the majesty of God in creation. We cannot look at a mountain peak without acknowledging His glory. We cannot look at a newborn child and ignore His image implanted within us. We cannot look at this world and deny He created and He is still in charge.

This is the beauty of God’s creation – that it is done out of His love for Himself and us.

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This was a scheduled post. I am currently out of town and subsequently have turned comments off since I cannot moderate or interact with commenters. If you have any questions, comments, or concerns about this post, please feel free to contact me.





Short Homilies – An Introduction

25 07 2010

These are short “sermons” that are written as a prose. They are meant to cause someone to think and to seek God in all things. They are not deep on technical language (as some of my other posts are), but instead are meant to challenge the whole of a person. The intellect, emotions, the heart, and everything about you should be challenged, uplifted, and convicted when reading these.

I do not write these as someone who sees himself as an expert or above such things. I write these to myself and to others who share in my nature (other humans). Many of these homilies stem from my own internal dialogue with myself, especially the ones concerning sin. Do not think that I express any of this in a haughty manner, but rather I express these as humbly as I can.

For all the mentioning of our sin I also attempt to explain our future glory in Christ and the hope that we have now. We must never forget that while we are fallen we are also forgiven and therefore redeemed. In being redeemed we are to seek God in all that we do so that we might become like him.

Some of these are new and some are reposts of things I have posted before, but they fit with what I’m doing here.

Please enjoy these as I have enjoyed writing them.

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This was a scheduled post. I am currently out of town and subsequently have turned comments off since I cannot moderate or interact with commenters. If you have any questions, comments, or concerns about this post, please feel free to contact me.





Reflections on the Trinity – On the Incarnation

24 07 2010

You counted it nothing to abandon your place in Heaven, O Word, to take on our flesh, on our behalf, to rescue us from ourselves. How could we ever dream of such a God who would love us enough to die for us? But you did more; you lived as us so as to redeem us.

In the beginning you created us and we rebelled against you. As you walked in the garden shortly after our rebellion you asked where we were, but you knew. Nothing is hidden from you Lord. You knew what had occurred and what we had done, but in your question you shamed us. You made us contemplate on the sickness that we had just done.

You were not without love or compassion. Rather than eradicating us, you lovingly fashioned animal skins to cover our nudity. My Lord, you did this as a foreshadow of your own death on our behalf! Just as Adam and Eve had become ashamed of their nudity in the Garden and needed to be covered, so too did we become ashamed of our nudity before your Law. But just as you did with Adam and Eve, rather than letting us lay there in despair, you fashioned yourself as a skin to cover our iniquity so that we might not be ashamed. How can my sinful mind ever hope to understand your love, O Lord?

You came into the world as we do, only without human father. It was the blessed Virgin Mary, the Theotokos, who you chose as the worthy vessel to carry you. We ask that you send your Spirit to us to aid us in following her example, for at hearing that she was to be blessed with you in her womb she humbly and joyfully submitted. May we too react in the same way when invited to hold you within ourselves! It is in Mary that we find the eternal mystery of how the infinite was contained to her womb, but this foreshadowed the mystery of how your would Spirit would be contained within us. Read the rest of this entry »





Reflections on the Trinity – The Spirit

23 07 2010

Who am I to be so bold as to declare to you who you are? I offer this prayer up humbly to you my Lord, knowing that you are the Alpha and Omega. You are beyond me. It is in your mystery that I find clarity. It is in your hidden nature that I find you. I take sweet rest in your grace. I am weary O Spirit, but my rest is in you.

Eternally proceeding from the Father, but uncreated, you comfort us my God. You proceed as the heat proceeds from the sun, though distinct you are unified to the Father, though uncreated you find your existence in him. Such a mystery I shall never comprehend or understand, but in my finite nature I worship you.

Never let me blaspheme you, O Spirit. Should I ever blaspheme you, may you make my thoughts and actions cease! May you restrict me like an unruly child. Should I ignore your discipline, which is your love, then may you cast me into oblivion. May I never experience your presence or find comfort in you should I rebel against you!

But in all, please show patience with me Lord. I am a sinner, lowly in heart and low in mind. I need you to guide my path and to give me the strength to follow your path. It is through you, O Spirit, that I am defied, not in my identity and being, but in all other things I become like you. What a humbling thought that you would step down from heaven to dwell with me so that I might become like you. I do not deserve this for I have soiled your name. I have cursed you in word and deed. I have been your enemy. Yet you live within me and guide me to what you desire; your love I shall never comprehend.

You are the gift given by the Word to us mere mortals. You are the strength behind the martyrs. You are the power that raised Christ from the dead. You are the one that resides within those who follow and proclaim Jesus as the Christ. It is only through you that we know anything. But you are not a force, an inanimate object that permeates all of creation. You are a person unified with the Father and Son in identity and being, a living person who thinks and feels and I worship you.

How amazing it is that I could not worship were it not for you. It is only through you that I can worship you. I am so finite and so sinful that I am not even capable of uttering your name in a worthy fashion without your power. But you do not withhold this joy from me. You do not abandon me to live a life absent of worshiping you, which is Hell. Instead, you indwell me and open my mind. You enlighten me in every aspect of my being to prepare me to worship you and to wholly worship you. Such a beautiful mystery.

Christ called you the Comforter, the one who would walk with us and dwell within us in our darkest moments. What glory there is in such a thought! To know that there is no pain too great that you cannot overcome it, for what is our temporary pain in comparison to the infinite God of the universe? There is no sadness that can quench the joy you instill in us. There is no harm that can capture the soul that belongs to you.

You have been breathed into man twice, at our creation and at our re-creation. When created you are the one who crafted us into the image of God. When we are redeemed by the Word you are the one who is breathed into us again to craft us into the image of Christ, to make us holy, to make us more than we ought to be.

O Spirit, I pray that you sustain me tonight and for all the days of my life and once you have called for my mortal life to end that you will embrace my soul and bring me to your bosom. I pray that you will welcome me as a faithful servant and not a rebellious child. Continue to live within my life so that I may disappear and you may appear. Have mercy upon me O Spirit, a sinner.

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This was a scheduled post. I am currently out of town and subsequently have turned comments off since I cannot moderate or interact with commenters. If you have any questions, comments, or concerns about this post, please feel free to contact me.





Reflections on the Trinity – On the Word

22 07 2010

O blessed Word of God, how we worship you! It is through you that all things were created. It is through you that we have existence. The begotten of the Father, but uncreated and timeless, you share all things with the Father except in this; you were begotten of the Father, not in the way we humans are begotten, but in a mystery that we mere humans will never know.

I reflect upon your good deeds and your revelation to us. Certainly God must have a Word, but not one that dissipates as soon as spoken as our words do. Rather, you are a person who shares in the divine essence of God.

How wonderful you are for the love you have shown to humanity. It was you who walked in the Garden with Adam and Eve, sharing with them the Divine wisdom that was meant for us humans. It was you who discovered humanity’s rebellion in the Garden and cursed us. But in the curse you showed such restraint! You showed such love! For you did not destroy us, but rather allowed us to continue.

It was you who guided Abraham’s path and it was you who met with Moses. You guided your people, the Hebrews, from Egypt into the land you had prepared for them. These have been your interactions with men, always guiding us along the path of righteousness.

You stood with the three in the furnace and you closed the mouths of the lions who desired to consume Daniel. You walked with Israel and guided her paths, but she turned from you as all humanity turned from you. But you did not despair. Instead of destroying us, O precious Word, you came down and lived amongst us!

Such blasphemy to the Jews and foolishness to the Greeks! That you, the begotten Word, would come down and live amongst us is unfathomable to all. But you took on our nature. My struggles are now your struggles.

When I sin, you are the one who forgives. When I am burdened, you are the one who guides me along the path to relief. You go between us and the Father on our behalf, issuing your forgiveness to us.

To whom can the burdened and tired take refuge? It is in you alone my Lord. It is in you that the weary may lay their heads and rest. It is in you that the traveler may find his home. It is in you that we learn that the mountains that impede our paths belong to you! There is no trial we can face, no persecution too great, that we cannot find hope in you O Lord! Read the rest of this entry »





Reflections on the Trinity – On the Father

21 07 2010

Oh most blessed and holy Father, what ever can I say about you? To what can I compare you? What words can I say that will offer up an explanation as to who you are? Nothing in all of existence may be compared to you and no words come close to describing who you are.

The unbegotten and uncreated Father, holy beyond all comprehension. For no words can come close to describing you Father. Our words are mere analogies to your splendor and greatness. To say you are holy does not close to expressing your majesty.

The holy Father, forgiver of sins and origin of all things. For it is by your Word that we all came into existence. You spoke into the void and created us, not out of need or desire, but out of love and glory. You have safeguarded your creation and protected us.

It is by your will that you sent your only begotten Son to die on our behalf, to die for the creation that rebelled against you. Out of love you watched as your Son was tortured on our behalf. But you did not let your Son die in vain on the cross, but instead sent your Spirit to raise him from the dead and sit him at your right hand.

It is this same Spirit you sent to those who believe in you. God indwelling in man. Father I confess that were it not for the sacrifice of your Son and the indwelling of your Spirit I would not know you, for I am a lowly creation who has made myself lower by partaking in rebellion against you. Have mercy upon me Father! Read the rest of this entry »