<?xml version="1.0" encoding="UTF-8"?><rss version="2.0"
	xmlns:content="http://purl.org/rss/1.0/modules/content/"
	xmlns:dc="http://purl.org/dc/elements/1.1/"
	xmlns:atom="http://www.w3.org/2005/Atom"
	xmlns:sy="http://purl.org/rss/1.0/modules/syndication/"
	xmlns:georss="http://www.georss.org/georss" xmlns:geo="http://www.w3.org/2003/01/geo/wgs84_pos#" xmlns:media="http://search.yahoo.com/mrss/"
		>
<channel>
	<title>Comments on: It&#8217;s not a slippery slope</title>
	<atom:link href="http://thechristianwatershed.com/2009/09/14/its-not-a-slippery-slope/feed/" rel="self" type="application/rss+xml" />
	<link>http://thechristianwatershed.com/2009/09/14/its-not-a-slippery-slope/</link>
	<description>Reshaping the world through rational and relational Christianity</description>
	<lastBuildDate>Tue, 07 Feb 2012 02:20:00 +0000</lastBuildDate>
	<sy:updatePeriod>hourly</sy:updatePeriod>
	<sy:updateFrequency>1</sy:updateFrequency>
	<generator>http://wordpress.com/</generator>
	<item>
		<title>By: Joel</title>
		<link>http://thechristianwatershed.com/2009/09/14/its-not-a-slippery-slope/#comment-230</link>
		<dc:creator><![CDATA[Joel]]></dc:creator>
		<pubDate>Wed, 16 Sep 2009 18:09:07 +0000</pubDate>
		<guid isPermaLink="false">http://thechristianwatershed.com/?p=437#comment-230</guid>
		<description><![CDATA[Also, you should read my article, &lt;a href=&quot;http://thechristianwatershed.com/2007/12/10/eisegesis-vs-exegesis/&quot; rel=&quot;nofollow&quot;&gt;&quot;Eisegesis vs Exegsis&quot;&lt;/a&gt;. The site you linked me too gives HORRIBLE exegesis on passages and reads much of modern culture and certain connotations on English words back into the ancient text - that&#039;s a &quot;no no&quot; when it comes to interpretation.]]></description>
		<content:encoded><![CDATA[<p>Also, you should read my article, <a href="http://thechristianwatershed.com/2007/12/10/eisegesis-vs-exegesis/" rel="nofollow">&#8220;Eisegesis vs Exegsis&#8221;</a>. The site you linked me too gives HORRIBLE exegesis on passages and reads much of modern culture and certain connotations on English words back into the ancient text &#8211; that&#8217;s a &#8220;no no&#8221; when it comes to interpretation.</p>
]]></content:encoded>
	</item>
	<item>
		<title>By: Joel</title>
		<link>http://thechristianwatershed.com/2009/09/14/its-not-a-slippery-slope/#comment-229</link>
		<dc:creator><![CDATA[Joel]]></dc:creator>
		<pubDate>Wed, 16 Sep 2009 18:05:23 +0000</pubDate>
		<guid isPermaLink="false">http://thechristianwatershed.com/?p=437#comment-229</guid>
		<description><![CDATA[I read the answers on the site. To be quite honest, I&#039;m not convinced at all. First, let us apply the &quot;no harm&quot; test (which, by the way, is a horrible ethical standard because it takes God out of the equation, specifically His purposes in ethical constructs, but I&#039;ll grant it for this argument). Polygamy, if done carefully, is a &quot;no harm&quot; act. Pedophilia, so long as the teenager or child is capable of making choices, is a &quot;no harm&quot; act. According to some philosophers (Peter Singer comes to mind), bestiality is a &quot;no harm&quot; act so long as the animal doesn&#039;t put forth any resistance. So if we go by a &quot;no harm&quot; ethic, you&#039;re still left with these problems. 

Secondly, it&#039;s quite difficult to say that homosexuality is a cultural issue, but other sexual sins are not. The only justifiable way to accomplish this (since the prohibition on homosexuality is in both the Old and New Testaments) is to go with the &quot;no harm&quot; standard, but as seen above, this standard is insufficient. Without it, there is no reason to allow homosexuality, but forbid polygamy or promiscuity. By appealing to culture when proper hermeneutics simply does not allow for cultural appeals given the passages of Scripture forbidding homosexuality, you set up an arbitrary standard. You might have a standard, but being arbitrary it lacks justification. 

As a side note, since I reject arbitrary standards, that is another reason why I reject the &quot;no harm&quot; ethic; &quot;harm&quot; can be and in most cases is a subjective thing because it relies on the human experience.]]></description>
		<content:encoded><![CDATA[<p>I read the answers on the site. To be quite honest, I&#8217;m not convinced at all. First, let us apply the &#8220;no harm&#8221; test (which, by the way, is a horrible ethical standard because it takes God out of the equation, specifically His purposes in ethical constructs, but I&#8217;ll grant it for this argument). Polygamy, if done carefully, is a &#8220;no harm&#8221; act. Pedophilia, so long as the teenager or child is capable of making choices, is a &#8220;no harm&#8221; act. According to some philosophers (Peter Singer comes to mind), bestiality is a &#8220;no harm&#8221; act so long as the animal doesn&#8217;t put forth any resistance. So if we go by a &#8220;no harm&#8221; ethic, you&#8217;re still left with these problems. </p>
<p>Secondly, it&#8217;s quite difficult to say that homosexuality is a cultural issue, but other sexual sins are not. The only justifiable way to accomplish this (since the prohibition on homosexuality is in both the Old and New Testaments) is to go with the &#8220;no harm&#8221; standard, but as seen above, this standard is insufficient. Without it, there is no reason to allow homosexuality, but forbid polygamy or promiscuity. By appealing to culture when proper hermeneutics simply does not allow for cultural appeals given the passages of Scripture forbidding homosexuality, you set up an arbitrary standard. You might have a standard, but being arbitrary it lacks justification. </p>
<p>As a side note, since I reject arbitrary standards, that is another reason why I reject the &#8220;no harm&#8221; ethic; &#8220;harm&#8221; can be and in most cases is a subjective thing because it relies on the human experience.</p>
]]></content:encoded>
	</item>
	<item>
		<title>By: colray</title>
		<link>http://thechristianwatershed.com/2009/09/14/its-not-a-slippery-slope/#comment-228</link>
		<dc:creator><![CDATA[colray]]></dc:creator>
		<pubDate>Wed, 16 Sep 2009 11:26:41 +0000</pubDate>
		<guid isPermaLink="false">http://thechristianwatershed.com/?p=437#comment-228</guid>
		<description><![CDATA[I agree that the sexual sins referred to in your post should be evaluated by a common standard.  However, while it can be shown that homosexuality is a cultural matter of Biblical times, the other sexual sins are not cultural but transcultural, i.e. they apply to all cultures over time.  Also, homosexuality passes the no-harm test (if done with loving care) but the other sexual sins fail that test.  Full reasons for these conclusions are given on the “Gay and Christian” website (www.gaysandslaves.com).]]></description>
		<content:encoded><![CDATA[<p>I agree that the sexual sins referred to in your post should be evaluated by a common standard.  However, while it can be shown that homosexuality is a cultural matter of Biblical times, the other sexual sins are not cultural but transcultural, i.e. they apply to all cultures over time.  Also, homosexuality passes the no-harm test (if done with loving care) but the other sexual sins fail that test.  Full reasons for these conclusions are given on the “Gay and Christian” website (www.gaysandslaves.com).</p>
]]></content:encoded>
	</item>
</channel>
</rss>

