The End For Which the World Was Made

23 02 2009

This is the first chapter for a book I am writing (What Sinners Dare Not Dream). I am attempting to tell the Gospel, from creation to where we are supposed to be. This chapter simply focuses on the purpose for creation and how it was done. I welcome any critiques or comments. I especially welcome anyone who notices major grammatical errors (keep in mind that this is casual writing; though it irks me to begin a sentence with “and” or “but,” it is preferred in casual writing). 

God Creates

 

Into the darkness, the vast void of nonexistence, the Lord spoke and the material world began its existence. It is impossible for us mere humans to fathom what nothingness is, a place – if nothingness can even be a place – where there is no light, no feeling, no vacuum of space, no warm or cold, no real darkness; nothingness. Yet, God chose to fill the void and create something. But why would God create anything?

Did God create the material and spiritual worlds because He needed to create? Did He do so because He was lonely? Perhaps He just wanted to see if He could actually do it, like a child that climbs a rope just to say he reached the top. If God needed to create, than He was not God prior to creation because He had not fulfilled His purpose – and this begs the question, who or what gave Him that purpose to begin with? If God had to create because He was lonely, then He is not Trinitarian. If we are merely God’s attempt at self-satisfaction in His own power, to see if He could accomplish something, then our purpose is really purposelessness, as He has seen what He can do and has now abandoned us.  Thankfully, none of the above scenarios are true.

The Bible makes it clear that God created for three reasons: His own pleasure, to display His glory, and to display His love. God created to gain enjoyment out of His creation, but also so intelligent beings within His creation could see how glorious He is and how much He loves His creation.

The first and primary reason God created all things was for His pleasure. Revelation 4:11 (KJV) states, “Thou art worthy, O Lord, to receive glory and honour and power: for thou hast created all things, and for thy pleasure they are and were created.” All the things that we can see and observe were created for the pleasure of God. All things in the spiritual realm were likewise created for His pleasure.

What does the Bible mean when it says “pleasure” though? Are we simply pawns God uses in order to gain selfish enjoyment? No, this is not what Scripture means, for such a god would be contrary to the God of Scriptures, such actions would go against His loving nature. Rather, the Greek word used in Revelation 4 is thelema, which refers to a purposeful pleasure. That is, all things were created to fulfill the purpose God had for humankind. In short, God created all things in order to fulfill a purpose.

What an astonishing thought about creation that is often ignored. God takes enjoyment out of creation; He created in order to enjoy it through fulfilling a purpose. Creation alone is not sufficient for fulfilling God’s purposes – the sacrifice of Christ is also necessary, as shall be seen in later chapters – but it is a necessary component. In order for God to display His purpose with creature (namely, humans), He must first create.

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Living a virtuous life

23 02 2009

I read in a CNN article about how two judges in Pennsylvania took over $2.1 million in kick-backs from people who wanted to see an increase in private detention center usage. I also continue to read about how politicians are being found to have evaded taxes, taken money, or done some other corrupt thing. CEO’s are also finding ways around the law, being corrupt without actually breaking the law. The fact is, the average American has lost almost all confidence in businesses and government due to corruption.
Why are we here though? What has brought us to this point? Read the rest of this entry »





A 12 year-old’s view on Abortion

17 02 2009

Here is an extremely eloquent 12 year-old speaking on the issue of abortion. What I’m impressed by, other than her great job at delivering the speech, are the arguments she uses on abortion. The statistics are nice, but I like her philosophical arguments against abortion at the beginning. 

For your enjoyment: 





Peter Rollins is a pretty cool guy

16 02 2009

Cross Posted at Purple Like Polka:

I attended an event in Waco, TX this evening sponsored by the VOID. Peter Rollins (How (Not) to Speak of God and The Fidelity of Betrayal) was there as well. I got an opportunity to speak with him after the event, but I want to share my views on what transpired.

This was the first Emergent event I’ve been to in a long time that I actually enjoyed. Moreover, it showed the absolute importance of having doubts and questions about Christianity. My heart broke that these people had at one point been made to feel ashamed of doubting certain aspects of their faith. I’m glad that the service was geared to expressing these doubts and admitting that we have doubts.

I think we, as Christians, are fearful of our own doubts and especially of other people’s doubts. Doubts open us up to uncertainty; we don’t know the outcome of a doubt. What if the answer to a doubt is more devastating than the doubt itself? Doubt can be a very scary thing.

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Applied Theology – The Image of God

15 02 2009

 

APPLIED THEOLOGY SERIES

Introduction | The Incarnation | The Image of God | The omniscience/omnipotence of God 

 

What is it?

The image of God is a doctrine that isn’t exactly clear-cut, mainly because it’s never fully described in Scripture. Most theologians, however, define the Imago Dei (the Latin term for “image of God”) as the human capability to reason, have a heightened sense of emotions, understand morality, desire to create, and enjoy aesthetics. For instance, we don’t see dogs visiting art galleries in an attempt to interpret the artistic endeavors of the artist. Likewise, we don’t see a council of animals in Africa putting a lion on trial for killing a gazelle. Whereas all animals rely on nature in order to survive, humans seek to control nature and shape nature to serve humans. This is done because we are rational beings – most orthodox theologians believe this comes from being made in God’s image.

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Applied Theology – The Incarnation

13 02 2009

APPLIED THEOLOGY SERIES

Introduction | The Incarnation | The Image of God | The omniscience/omnipotence of God 

What is it?

One of the central aspects of Christian theology is the belief in the Incarnation – that Christ came down and became human, taking on a human nature, but keeping His divine nature. It is also generally accepted that the incarnation is a mystery, that is, there really is no comprehensive or even adequate understanding of how the incarnation works. The best work dealing with this subject is Athanasius’ On The Incarnation, but even this work only shows how the incarnation works logically – it doesn’t explain how it actually works.

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Applied Theology

12 02 2009

APPLIED THEOLOGY SERIES

Introduction | The Incarnation | The Image of God | The omniscience/omnipotence of God 

I’m going to start a series (I’ll attempt to have the first post up tonight) on how to apply theology. Often times we spend great lengths discussing what a theology means, but I think we should also discuss the application of each theological point. 

All true theology has a practical application. This is not to say that theology is true only if it has a practical application, but that because it is true it can be applied. This involves all forms of theology, including ecclesiology, soteriology, theology proper (theology about the nature of God), Christology, and so on. 

The purpose of this series is two-fold:

1) To show the importance of theology – often times people want us to live the right way and live as Christians and leave theology to the Cemeteries seminaries. I want to show that this view is completely wrong – one cannot live a good life until one has proper theology. This doesn’t mean a person has to have a formal education on philosophy, but simply understands that certain things about Christianity are true and certain things are false. If we abandon theology, or treat it as unimportant, it will eventually affect our actions. 

2) To show that theology is more than reading a book – in Christian circles, when people think theology they think “study.” They think it’s all about reading a book and getting to know God better. While this is partially true, there is also an application to theology. I want people who are book smart to learn that theology expands beyond the intellect (it is not anti-intellect and it uses the intellect, but theology also requires using all other aspects of humanness) and requires that we act on theology as well. 

I don’t know how long this series will be, but I expect it to be sporadic as I want to write about other stuff as well.





UK persecutes Christians

9 02 2009

There are times that I just don’t understand the reasoning of those in power. Over in the United Kingdom, a foster mom allowed a Muslim girl to convert to Christianity while the girl was under the foster mom’s tutelage. What’s weird is that the foster mother even attempts to prevent the girl from converting, but the girl persisted in going to church. She was eventually baptized.

The girl was put in the foster mother’s care because a family member assaulted the girl. After her conversion, however, the foster service took the girl away from the foster mother and put her back with her family – the one she had been taken away from because of assault. They did all of this after advising the girl to convert back to Islam.

This is government-sanctioned persecution. I’m not trying instill fear into people – because I don’t think the threat of persecution should make us fearful – just letting everyone know how far the West has fallen. When the government tells you to convert back to your religion and, when you refuse, they put you back in an abusive family, that’s called persecution.

What are we, as Christians, to do in order to help our brothers and sisters over in the UK who are bound to face more and more persecution as time progresses? 





When grace isn’t enough…

2 02 2009

I am all for church discipline. As someone that happens to believe the Bible is God’s inspired Word, believing in church discipline is a requirement. When both Christ and Paul deal with discipline, it is in the context of unrepentant believers. Jesus tells us to cast a rotten body part (or a body part that causes us to sin) aside. He also says that if an unrepentant sinner won’t change even after being brought before the church, he is to be cast out of the family. Paul says that we shouldn’t even eat with a Christian that refuses to repent from his sin. Suffice it to say, there is sufficient evidence in Scripture that when a brother or sister refuses to repent, we are to cut them off.

However, some churches tend to take this too far or tend to ignore certain contexts. How many churches are uncomfortable with homosexuals or prostitutes coming into their church even when the ‘sinner’ (we’re all sinners) lays no claim to Christ? We should be willing to accept and embrace all people who do not claim Christ and let our lives serve as an example of what a Christ-filled life is. Likewise, let our lives draw the ‘sinners’ to repentance in Christ.

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