Why a Christian can’t be Pro-Choice

22 08 2008

Adding onto the “Christian and Abortion Series” - 

 

Lately a lot of Christians have been coming out and saying they’re pro-choice, declaring they’re not necessarily for abortion, but they are for the right of the woman to choose. I want to look at some of the arguments for this and argue why a Christian simply cannot be pro-Choice:

1)   “We have no right to tell a woman what to do with her own body.”

 

This argument has been dealt with already in another post I made concerning abortion. I argued:

 

This way of thinking assumes too much – it assumes that we can do whatever we want to our bodies without having a communal consequence. However, there are times where what I do to my body will inevitably affect those around me (i.e. if I inject myself with an airborne disease, because it will harm those around me I do not have the right to do such a thing). Almost everyone would argue that if we take an action against our body that negatively affects others, that action shouldn’t be taken.

 

In this case, the child in the womb is ontologically separate from the mother, though reliant. That is to say, the child really isn’t part of the mother’s body. The mother plays host to the body. If a guest comes into your house, eats your food, drinks your water, and sleeps in your bed, does that guest belong to you? Of course not – the guest, though reliant upon you, is not a part of who you are.

 

The counter to the above argument is that the baby, especially early on, is made up of cells provided by the mother. This is true, but completely irrelevant. No female can spontaneously produce a child without any fertilization from a male. This means that the baby isn’t entirely made up of the mother’s cells, which would seem to indicate that the child in the womb isn’t really part of the mother’s body (in the same way an arm, heart, or lung is part of the mother’s body).

 

All of this means that the child growing within the mother is really a body inside a body and not just an extension of the mother’s body. It contains foreign matter (via sperm) that is not natural to the mother’s body. If that is true, an abortion is an act that is taken out on the mother’s body that severely affects the child (through death). This would mean that abortion is highly immoral since it is a selfish action that harms an innocent party.

 

In short, a baby simply isn’t a part or an extension of the mother’s body, but instead a separate being that is reliant upon the mother.

 

In light of this, though we might not have a right to tell a woman what to do with her own body, we do have a right to tell her what to do with her body when her actions affect a living human being.

  Read the rest of this entry »





Bedfellows with the law

15 08 2008

In the United States the election season is in full swing. It is a time when people become extremely concerned with what candidate will be elected, the direction of the country, and what they can do to change the course of America. Every four years, the American people revolt against the system and vote in a new leader, or they show support of the system by electing in the same leader (or one like the previous leader). In the midst of all this are the Christians.

Christianity in the last two centuries has been quite interesting. It was paid lip service for most of the 19th century, became quite irrelevant in politics in the early and mid 20th century, and came back into full-force in the early 1980’s. The ‘Religious Right’ was born and attempted to legislate Christian morality.

It was originally a reaction to the issue of abortion, but then began to tackle other issues as well (such as homosexual marriages and the disintegration of the family). As time progressed it began to take more and more stances on issues that weren’t necessarily supported Biblically, such as a Capitalist structure. More and more it found itself in bed with the Republican Party as an ally and not just a co-belligerent.

With this newfound alliance, many Christian leaders began endorsing politicians, taking up political causes, getting petitions signed, and partaking in protests. Yet, the louder Christians became the less irrelevant they seemed. There is a reason for this.

In our pursuit of political purity we forgot one simple rule; individuality. We forgot that legislation cannot change a culture, but can merely hold back the underpinnings of change within that culture. Legislation doesn’t force a person to think a certain way. Legislation doesn’t force a life change. Legislation only forces people to comply with a moral standard. We forgot about the individual.

We forget that if we truly want to see abortion – both legal and illegal – come to an end, we need to reach out to single mothers and at risk ladies. We forget that if we want to see Welfare slowly dwindle then we need to stop moving out into the suburbs, building million dollar idols to our own achievements in membership, and instead focus our monetary gains on helping the needy and under privileged. We forget that if instead of protesting a homosexual rally or banning homosexual marriage that we should instead demonstrate the love of Christ to homosexuals and bring them to Christ, where sanctification can save them from such a lifestyle.

This is not to say the law isn’t important – it is important to challenge immoral laws. One would be hard pressed to argue that William Wilberforce wasn’t an amazing Christian for engaging the law and eventually getting slavery outlawed in the British Empire. This legislative act, however, didn’t change the view white people had toward black people – the segregation, the racism, and the like still existed. The law prevented the action, but didn’t stop the sentiment. In our own day, though we should use the law to ban immoral practices (such as abortion), we should likewise reach out to the individuals.

The only way to cause actual change within a society is to convince individual people that their worldviews aren’t correct and are inconsistent. It is bringing people to Christ – or even in a minimalist view, a Judeo-Christian ethic – that changes a culture and changes a society. When this occurs, the laws naturally follow.

Instead of wondering which candidate will bring about the most change, Christians instead should concern themselves with reaching out to individuals and bringing the change themselves. 





Christianity vs. Reason

9 08 2008

How does reason work with Christianity? It seems that in the modern age we like to put them opposite of each other. There is ‘reasoning’ and ‘Spirit guided living,’ and never the two shall meet. Yet, this isn’t exactly the Biblical model for reasoning. Here I plan to offer a defense of Christian reasoning by opening with a section from a previous article I wrote: Read the rest of this entry »