Theodicy

11 12 2007

O sovereign Lord of all

To You we lift our eyes

Before Your holiness we fall

O Father please hear our cries

 

Though trial and tribulation abound

And great evil we cannot ban

Our worries, You say, are unsound

And we should seek solace in Your plan

 

We do not know whom evil will select

Or why the innocent must suffer

But You promise to preserve Your elect

You are the Holy buffer

 

And when we feel tempted to ask why

We merely need to look Heaven bound

And to our Father we can cry

Only in You can comfort be found





Descartes, Pascal, and Reformed Epistemology: Re-evaluating epistemology

11 12 2007

When Pilate uttered the question, “Quid est veritas” he asked a question that many have attempted to answer, three of which – Descartes, Pascal, and Reformed Epistemologists – have given answers that have shaped modern thought. From the time of Emperor Constantine’s establishment of a sacral system to the beginning of the Enlightenment, epistemology was almost taken for granted. For the philosopher, one merely relied upon tradition, scripture, and papal decrees to know what was true about the universe; the layman merely accept what the scholastic philosopher or bishop said. After the Reformation, it was savvy to question the established way of thinking. On this scene came Descartes, the father of modern philosophy, who taught the philosopher to question everything and doubt all preconceived notions. He elevated man’s reasoning in the hopes of finding a unified system to discover truth. In response to Descartes was Pascal’s approach of recognizing the fallen nature of reason without quantification to its importance. In between the two is Reformed Epistemology, teaching that man is both significant, reasonable, and capable of knowing truth, while paradoxically insignificant, unreasonable, and incapable of living truth. Thus, Pilate’s question, “Quid est veritas,” is one that has been asked for quite some time.

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